planets ceresThe Key to Nurturing

Ceres in the horoscope shows the early nurturing we received and how we nurture others. It also directly rules food and clothing. I have seen two cases of professional designers who had Ceres aspecting Pallas (which rules the ability to see patterns). Ceres in the Signs shows our nurturing style and the types of things that make us feel nurtured. Ceres in the Houses shows where we are most likely to express our nurturing side and also where we can best receive nurturing.

Ceres in Signs | Ceres in Houses | Ceres Aspects

Asteroids are tiny planetoids orbiting the Sun in a belt between Mars and Jupiter. There are thousands of these cosmic boulders, some as little as a few meters across and some reasonably large. Ceres, the first among them to be discovered, measures about 975 km (600 miles) in diameter, so it would fit nicely into Texas and is slightly larger than France.

In recent times, some of the asteroids have been found to have astrological value, especially, but not exclusively in relation to women's issues and the development of influences more related to the feminine side and the power of the goddess. A group of modern-day astrologers have argued that the traditional pantheon of astrology, with only the two feminine planets Luna and Venus, is too heavily slanted in favour of a discredited patriarchal view. This idea is controversial, but since the first minor planets (asteroids) discovered in modern times have all been given feminine names—Ceres, Pallas, Vesta and Juno—the feeling was that the ancient goddesses were seeking to right the balance, as the move for women's suffrage in the 19th Century, leading to feminism and female power strategies in the 20th, began to press forward. Whether or not this is evidence for a sea-change in the collective, redrawing the boundaries of astrology in the New Age, is open to debate, but it does feel as though Ceres at least is once again making her mark...

To get back to science, the principle known as Bode's Law predicts that a planet should be found where we now see the asteroid belt, and in 1801 Giuseppe Piazzi, following Bode's formula, discovered Ceres—thinking he had found a new planet. Ceres was duly classed as a planet, just as in 1781 Uranus had been, when it was discovered in the very place Bode's Law had predicted it would be. In fact, the first four asteroids to be discovered were classified as planets, although they were later demoted to minor planets or asteroids in the 1850's, when it had become clear that there were so many of them [see When did the Asteroids become Minor Planets? – offsite]. Speculation has it that the asteroid belt may be made up of the remnants of a large disintegrated planet; or it might be that these are the pieces from which a planet will one day coalesce. Science is unsure. The names, however, of the asteroids mostly come from the ancient græco-roman goddesses, though not consistently using either the Greek or the Roman mythologies, more a mixture of the two. Other sources have been thrown in as more asteroids are discovered, but now they are simply numbered, with Ceres being number 1. Ceres, like Pluto, has actually been reclassified by science recently, as a "dwarf planet", so interest in her astrological effects is growing rapidly, just as women are becoming more able to stand on their own feet as authentic human beings—even scientists and astrologers—in their own right!

Ceres was originally a prehistoric Italian (possibly Etruscan) goddess of the harvest, but was later identified by the Romans with the Olympian mother goddess, Demeter. In Rome in 490 BCE, a Grecian-style temple was dedicated by the Senate as a votive offering, seeking her protection against a life-threatening drought which had been decimating the community. Her worship (performed only in the Greek tongue) was instituted using Italian priestesses of Greek extraction, as ordered by the interpreters of the Sybilline Books. These were a collection of oracular sayings in Greek, brought to Rome by the semi-mythical King Tarquin, the last king of Rome. Unfortunately they were later burnt and so lost to posterity, except for some fragments.

Ceres, the great mother, the principle of unconditional love, is thus the goddess of fertility, protectress of the seasons, the harvest and the crops—we get the word "cereal" from Ceres. Her festivity, held in mid-April, was known as the Cerealia. The myth of Ceres and the loss of her daughter Proserpine (Persephone, a.k.a. Kore) explains the cyclical rhythms of nature—and the deeper mysteries of death and resurrection, the human soul and metempsychosis. Ceres and Pluto thus have a profound connection, as in mythology Pluto, dark Lord of the Underworld, abducted her daughter bright Proserpine, Goddess of Spring, thanks to the spiteful jealousy of Venus!

Ceres, daughter of Saturn and Ops (Kronos and Rhea), and sister to Jupiter, Neptune and Pluto, was also the sister of Vesta and Juno. Bountiful Ceres, queen of the mysteries, rules the cyclical structure of the natural world and the rhythms of womanhood and fertility, parenting and reproduction. Like all the ancient Olympians, Ceres represents at one level a force of nature. She has two sides, the one blessing humanity with nature's gifts and the other blighting the world by withholding her powers of fecundity. However, she also has a deeply spiritual side. The myth of Ceres and Proserpine (Demeter and Persephone) lay at the heart of Eleusinian Mysteries, initiations celebrated for more than two thousand years in the sacred groves and temples of Eleusis, near Athens—and evidence for her worship is found long centuries earlier in neolithic Crete, the earliest known European civilisation. It is interesting that Demeter, the snake-goddess, is also the goddess of the poppy. Her ancient worshippers well knew the mind-altering effects of this divine plant! The emergence of her influence in recent times has brought a resurgence of interest in the Divine Feminine, adding a dimension of awareness and nourishment. In some ways Ceres can be seen as the saviour of children, for in the myth she refuses to give up on her lost daughter Proserpine until she has been recovered and reclaimed from the Underworld.

The astrological Ceres, while carrying these sacred characteristics, has nevertheless a seriously malefic side, especially when afflicted, which anyone can see from examining her position in disaster charts. Even a quick reading of the mythology also reveals that, in her sorrow and grief, she can actually blight the entire world—in order to regain what she has lost.

It is true that the placement of Ceres in the chart is a harbinger of loss, but it always holds out the promise of return, or reclamation. It is interesting that Ceres was originally considered a true planet, under the auspices of Bode's Law. In fact, following the success of this principle (no longer considered a law by science) in predicting the position of Uranus, a group of 24 astronomers, including Giuseppe Piazzi, were actually looking for a proposed planet where the asteroids are now known to flock. She later lost this planetary status, but under new astronomical definitions, Ceres, the first discovered of the asteroids, has finally been reclaimed — as a "dwarf planet". She has this in common with Pluto also...!